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Israel hinein Egypt (1867 painting by Edward Poynter) Jewish and Christian tradition viewed Moses as the author of Exodus and the entire Torah, but by the end of the 19th century the increasing awareness of discrepancies, inconsistencies, repetitions and other features of the Pentateuch had Lumineszenzdiode scholars to abandon this idea.

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Biblical scholars describe the Bible's theologically-motivated history writing as "salvation history", meaning a history of God's saving actions that give identity to Israel – the promise of offspring and Grund to the ancestors, the Exodus from Egypt (rein which God saves Israel from slavery), the wilderness wandering, the revelation at Sinai, and the hope for the future life hinein the Promised Boden.[23]

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[14] No modern attempt to identify a historical Egyptian as a prototype for Moses has found wide acceptance, and no period in Egyptian history matches the biblical accounts of the Exodus.[33] Some elements of the story are miraculous and defy rational explanation, such as the Plagues of Egypt and the Crossing of the Red Sea.[34] The Bible does not mention the names of any of the pharaohs involved, further obscuring comparison of archaeologically recovered Egyptian history with the biblical narrative.[35]

Pharaoh's magicians are able to match the first plagues, in which Yahweh turns the Nile to blood and produces a plague of frogs, but they cannot match any plagues starting with the third, the plague of gnats.[18] After each plague, Pharaoh asks the Israelites to worship Yahweh to remove the plague, then still refuses to free them.

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Israel hinein Egypt (Edward Poynter, 1867) The story of the Exodus is told rein the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years hinein the books of Leviticus, Numbers, and Deuteronomy, the bürde four of the first five books of the Bible (also called the Torah or Pentateuch).

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Scholars broadly agree that the publication of the Torah (or of a proto-Pentateuch) took place hinein the mid-Persian period (the 5th century BCE), echoing a traditional Jewish view which gives Ezra, the leader of the Jewish community on its return from Babylon, a pivotal role hinein its promulgation.[79] Many theories have been advanced to explain the composition of the first five books of the Bible, but two have been especially influential.[80] The first of these, Persian Imperial authorisation, advanced by Peter Ungehindert in 1985, is that the Persian authorities required the Jews of Jerusalem to present a single body of law as the price of local autonomy.

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[68] Nadav Na'aman argues for other signs that the Exodus was a tradition hinein Judah before the destruction of the northern kingdom, including the Song of the Sea and Psalm 114, as well as the great political importance that the narrative came to assume there.[60][i]

[97] The fringes worn at the corners of traditional Jewish prayer shawls are described as a physical reminder of the obligation to observe the laws given at the climax of Exodus: "Look at it and recall all the commandments of the Lord" (Numbers).[98] The festivals associated with the Exodus began as agricultural and seasonal feasts but became completely subsumed into the Exodus narrative of Israel's deliverance from oppression at the here hands of God.[97][99]

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